Jesus on Trial // March 17, 2024

Read: Matthew 26:56-68; 27:1-2, 11-31

On his way to the cross, Jesus was put on trial. His trial was no small matter but would alter the course of the world. Though in a different time and setting, it has many familiar elements: charges, witnesses, a defense, and even a verdict. If you thought any recent trials were shocking, consider the depth of irony presented in Jesus’s trial. Everything that happens to Jesus is the opposite of what ought to be the case in a fair trial. From this vantage point, we are left astonished that Jesus bore the reverse of what he deserved so that we might receive the reverse of what we deserve.

1. The Charges: Jesus’s Trial is Our Trial

It might look like Jesus’s trial on the outside, but the first great irony in this passage is that it is ours. In fact, this is the whole world’s trial, and we are not the judge. Jesus reverses the trial by claiming his status as the rightful judge “from now on” (26:64), which is like saying, “You think this is my trial, but it's yours.” He quotes Psalm 110 and Daniel 7 to reveal his ultimate authority over this situation and what will follow. The very charges brought against Jesus are the crimes they are guilty of, which also apply to us. All sin is blasphemy - dishonoring the reputation of God, and it is treason - trying to take the throne from the true king. Pilate tries to exempt himself by declaring innocence, but his effort (like ours) to minimize the weight of our sins is pitiful. We need to be confronted by the seriousness of our sins, or “crimes,” because we need to see that we cannot make up for them on our own.

2. The Defense: Jesus’s Silence is His Answer

It is shocking how many rules were broken in the trial to convict and sentence Jesus. False evidence abounded, the setting was shifty, and it was notoriously rushed. It is an understatement to call it unfair because it was a sham, a complete mockery of justice. Yet, this trial was not just about what the Jewish leaders and Pilate did with Jesus but what we all do with Jesus. We think we are in the position of judge over God, leaving him to prove himself to us in trials of our own making so that we can decide whether to trust him. Jesus does not answer them in this way, nor does he answer us. We say, “God, show us who you are. Explain yourself, and prove it!” In Jesus Christ, God responds, “Ok, I will.” The problem is not the lack of evidence; after all, Jesus healed many people, fed them, drove away evil, pursued the outcasts, and taught a message of love and forgiveness. The real problem is the hearts of the accusers. His words aren’t the answer because He is the answer. 

3. The Verdict: Jesus’s Verdict is Our Verdict

Pilate tries to find a way to release Jesus by offering the crowd a choice between Jesus and another, Barabbas, a convicted insurrectionist and revolutionary. Ironically, Barabbas in Hebrew means “son of the father.” The final verdict was two-fold. Jesus, the innocent Son of the Father, is condemned, while Barabbas, the guilty “son of the father,” goes free in place of Jesus (27:26). This is how we know that we understand the Gospel: when we can look at Barabbas and say, “that’s me!” Not only was the verdict reversed for Jesus and Barabbas, but Jesus also took the verdict we deserved, and we now receive the verdict he deserved. 

When we understand the practical value for us today is immense. Every day, we live under a verdict. We work for those things that make us feel worthy, acceptable, and approved. We might feel good for a while, but it won’t last. We come to the end of ourselves and fail often. But in Christ, we receive a new verdict: “You are my beloved child with whom I am well pleased.” Jesus took the verdict of condemnation we deserved so that we could be free. Free for what? As Calvin comments, “The Son of God stood, as a criminal, before mortal man, and there permitted himself to be accused and condemned, that we may stand boldly before God.” We have peace with God forever, and nothing will ever reverse that verdict.

DISCUSSION QUESTIONS

1. What about the sermon most impacted you or left you with questions?

2. Which details about Jesus’s trial resonate with you most as unfair or unjust? What motivated the religious leaders to propose this kind of trial? What motivated the crowd to support it? 

3. What are some ways you have put God in the dock (on trial) in your life? What topics or doubts led you to do this? How have you learned to trust God more as the only true judge rather than elevating yourself to the place of judge over Him? 

4. What do you make of Pilate’s attempt to exempt himself by declaring himself “innocent?” Have you ever done something like this? What does this say about allowing ourselves to be confronted by the seriousness of sin? 

5. Why did Jesus remain silent even though he was innocent? Is His answer of silence any less powerful? What does this say about us when we feel like God is silent in our prayers? What “answer” has God provided? 

6. How are you like Barabbas? How does the reversal of his verdict apply to you? Do you wrestle with accepting and believing the verdict that you are not guilty, accepted and free in Christ? 

7. What are some ways in which you try to live for your own verdict? Think about what motivates you each day to work toward feeling approved and validated. What does it look like to live “from” the verdict rather than “for” one? 

Jesus’s Prayer in the Garden // March 10, 2024

Read: Matthew 26:36-46

This is undoubtedly one of the most important prayers in the Bible. Many scholars encourage us to read it with reverence and care because having access to such an intimate and intense conversation between Jesus and his Father is like treading on holy ground. It is no overstatement, for without this prayer, there would be no Christianity. We often lose sight of the importance of prayer in our faith, but Jesus demonstrates its true power in his darkest moment at Gethsemane.

1. The Necessity of Prayer

It might be difficult to believe, but Jesus would not have been prepared to endure the cross without this moment of deep prayer in the garden. Until this moment in the text, Jesus appeared strong, firm, and in control as he quoted Scripture and encouraged his disciples, who would fail him. In the garden, we see that he becomes “sorrowful and troubled,” and he reveals that he is “grieved to the point of death” (v37, 38). This was no show or demonstration; Jesus needed to pray as he experienced weakness. At this moment, we see a different Jesus. He was overwhelmed by his impending death by crucifixion, but even more than that, he was in anguish about the cup, which signified God’s wrath against sin and evil. To drink this cup would be unfathomable. 

Why did Jesus never waver? He poured himself out to God and even asked for another way (v39). But in the same verse, we see the answer as he prayed, “Not as I will, but as you will.” This prayer made the difference for Jesus as it can for us. Even at this moment, he is still teaching. How can we possibly ever think or live like we don’t need prayer, as if we can skip over it and still face temptation and trial? No, Jesus reminds his disciples (and us) to “stay awake and pray” for “the spirit is willing but the flesh is weak” (v41). 

2. The Nature of Prayer

Jesus' prayer is a great place for us to correct our misunderstandings. His prayer combines two things that are so often hard to do in prayer: 

Raw Honesty - Points to the reality that Jesus revealed that he was emotionally overwhelmed. He didn’t hide this from God but laid it out before Him and his disciples (close friends). He lays facedown and tells his Father what he wants, even to the very limits of divine possibility.

Radical Surrender - Points to the reality that Jesus remained in submission to God’s will, trusting that it was best for him and others. He prays exactly as he taught his disciples to pray in the Lord’s Prayer. He wrestled with his Father and was told “no” three times. Yet, even in this prayer, he was fortified to embrace God’s will.

3. The Outcome of Prayer

Prayer doesn’t always end with favorable circumstances but always changes the person. At the end of our passage, we see Jesus meet his betrayal with resolve and determination (v.45-46). We see a different Jesus, one who is ready, compared with his disciples still waking from their slumber. Though his disciples couldn’t pass the trial and temptation, Jesus took the cup for them. This is evident in the difference between Jesus’s first and second prayer. In the second, he doesn’t merely ask for the cup to pass, but “if this cannot pass unless I drink it, your will be done” (v.42). What looks like a subtle difference is a significant shift. Through prayer, he became willing to take the cup on behalf of others.

The most destructive prayer we can ever pray is “Not your will, but mine be done,” first whispered in the Garden of Eden. The outcome of Jesus’s prayer in the Garden of Gethsemane is the great undoing of this destructive prayer. We might think that it has been too long since we have prayed - how could God hear us? But Jesus drank that cup for us. We might think that it costs too much to be honest and surrender. But Jesus drank that cup for us. Jesus’s prayer in the garden shows us that we have a God who is safe, and with whom we can be honest. He is wise and loving – far more than we are. He made a way to save us by taking the cup from us so we could remain with Him forever. He took the cup of judgment; we get the cup of blessing (1 Cor 10:16).

DISCUSSION QUESTIONS

1. What about the sermon most impacted you or left you with questions?

2. Do you treat prayer more as a necessity or an option? Why or Why not? What do you learn from the examples of Jesus and his disciples in this passage?

3. What is the correlation between prayer and resisting temptation? Given the temptations or struggles you are currently facing, what would it look like for you to “stay awake” and pray?

4. What do you struggle more with in prayer: raw honesty (sharing openly with God, even when it’s difficult) or radical surrender (receiving openly from God, even when it’s not immediate)? Why one over the other? If both, what is holding you back?

5. Jesus simply asked his disciples to “remain here and stay awake with me.” How would it change your prayer life to see it more “with” Jesus than “to” Jesus? 

6. In what ways have you treated prayer as an expression of “not your will, but mine be done?” If this prayer is so destructive, then why is it so enticing? How does Jesus confront, undo, and “take the cup” of this prayer?

7. What does Jesus’s prayer in this passage tell us about the attributes of God? What is He like when we pray? How can this draw you more into prayer with Him? 

8. What prayer requests can you share with others right now that would encourage more raw honesty and radical surrender to God in your life?

Peter’s Denial // March 3, 2024

READ: Matthew 26:31-35, 55-56, 69-75

The season of Lent could be described as a yearly journey to the cross for disciples of Jesus. In this series, we are studying the Gospel of Matthew, chapters 26-27, which describe the account of Jesus’ journey to the cross. By meditating on this journey, we hope to better grasp the words of Jesus for us: “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me.” (Mt. 16:24). 

The journey to the cross was as crucial for his disciples as for Jesus. Their responses boil down to two kinds: betrayal and denial, which reveals much about them and about us. We have seen betrayal at the hands of Judas and now look at denial by the other disciples, especially Peter, who even promised he would never deny Jesus. Though Peter’s denial is shocking and even gut-wrenching, it reminds us of our own denial and how Jesus responds to us.

1. Peter’s Denial

Throughout the gospel of Matthew, Peter is portrayed as the clear leader of the group of Jesus’ disciples. Of them all, we get the clearest picture of his personality: a bit brash, impulsive, self-confident, sometimes prideful, but very committed. His conversation with Jesus in this passage is very true to his form. Though Jesus says all of them will fall away, Peter says, “Even if I have to die with you, I will never deny you” (v.35). Peter thought, like many of us often do, that he was the one exception to the infallible words of Jesus. We see that Peter was later given three chances to affirm his connection to Jesus, and each time his denial got stronger, he moved further away and even denied knowing Jesus at all. This denial isn't just a historical recount; it's placed in the narrative of every Gospel writer to illustrate that even the most committed can fall and that such failures are within God's redemptive plan. In an age where everyone tries to cover up their sin and failure, the honesty of Peter’s denial provides clear evidence to the skeptic and true hope for every Christian.

2. Our Denial

Peter is the representative disciple of the twelve, and the twelve represent all disciples of Jesus. What we are shown in Peter’s denial and their denial is, in the words of one commentator, “a bright mirror of our weakness.” Peter’s denial is a mirror of the denial at work in every human heart. We are meant to feel the shock and outrage. Peter witnessed thousands fed with only a few loaves and fish, the blind given sight, critics silenced, and even the voice of God in the transfiguration. How could he deny what could not be denied? Then we take a hard look in the mirror. The Bible teaches that all sin, at its root, is a denial of what cannot be denied.  We might think of sin as merely breaking the law of God, missing the mark, or not following God’s wisdom in our lives. But it is much more than that. Sin is breaking our relationship with God by denial (Rom 1:18-20). It is the “I don’t know you” and the  “You are not my God.” What comes with it is spiritual distancing akin to Peter's physical and emotional distancing from Jesus.

3. Jesus’ Response

In contrast to the denial by Peter and the disciples, Jesus' response is one of unwavering commitment. Even before their denial, Jesus tells them that he will go ahead of them to Galilee after his resurrection, symbolizing that their denial is not the end of their relationship with him (v.32). Against the backdrop of Peter’s denial, the disciple’s denial, we can see the cross for what it is: affirmation, the very opposite of denial. The cross is the ultimate affirmation of God's love, grace, and mercy so that whatever you have done, you don’t have to hide in shame and guilt.  According to Calvin, “Jesus is not simply saying he will rise again but declares that He will be their Leader and will take them up again as companions as if they had never swerved from their allegiance to him”. 

What happened to Peter may have been the best thing that ever happened to him. As one author said, “An unbroken Peter would have been an unbearable Peter.” It can be the same for you and me. What we see as our greatest failure, troubling weakness, or denial that disqualifies us is not the end of the story. As the prophecy of Zechariah reminds us, God is the one who struck the shepherd in the place of those who deserved to be struck. In the face of those who denied and deserted him, Jesus doesn’t strike back; he was struck in our place. Even more true than our denial is his affirmation that “When I have risen, I will go ahead of you.” 

DISCUSSION QUESTIONS

1. What about the sermon most impacted you or left you with questions?

2. In what ways can you relate to Peter’s impulsive nature and self-confidence? How can these traits both help and hinder our faith in God?

3. How is Peter’s denial a “bright mirror” of the denial at work in every human heart? How is this denial similar/different between believers and unbelievers? What does Peter’s denial teach us about ourselves, especially in times of fear and uncertainty? 

4. Are there specific situations in which you have denied Jesus or have been tempted to deny him through your actions or inaction? What led to that denial, and what have you learned by reflecting on it?

5. What is the relation between denying God and distancing yourself from Him? How does God’s affirmation in the cross confront your denial and distancing? 

6. How can we hold onto the truth of Jesus’ promise to go ahead of us and meet us, even after we have failed or denied him? How do we begin to see his response to our denial as an invitation rather than condemnation? What difference does that make for the future?

7. Meditate on the words of the hymn: Depth of Mercy by Charles Wesley. What verses resonate with you and why? 

   Depth of mercy! Can there be
   Mercy still reserved for me?
   Can my God His wrath forbear?
   Me, the chief of sinners, spare?

   I have long withstood His grace:
   Long provoked Him to His face;
   Would not hearken to His calls;
   Grieved Him by a thousand falls.

   I my Master have denied,
   I afresh have crucified,
   Oft profaned His hallowed name,
   Put Him to an open shame.

   There for me the Savior stands,
   Shows His wounds and spreads His hands:
   God is love! I know, I feel;
   Jesus weeps, but loves me still!

   Now incline me to repent!
   Let me now my fall lament!
   Now my foul revolt deplore!
   Weep, believe, and sin no more.

The Lord's Supper // February 25, 2024

Matthew 26:17-30

The season of Lent could be described as a yearly journey to the cross for disciples of Jesus. In this series, we are studying the Gospel of Matthew, chapters 26-27, which describe the account of Jesus’ journey to the cross. By meditating on this journey, we hope to better grasp the words of Jesus for us: “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me.” (Mt. 16:24). 

This season invites us to reflect on the significance of the cross in our lives. Our hope is that the cross might become bigger for us this year. By examining the institution of the Lord's Supper, we uncover profound insights about the cross and its implications for our journey of faith in life.

1. The Reason for The Cross

Our passage describes Jesus' deliberate and sovereign control over the events leading to his crucifixion. Jesus confidently declares the inevitability of his betrayal and crucifixion (v. 2, 20) and concurs with the possibility of going through such a painful process “just as it is written about him” (v. 24). It is clear to him that the plan of God for salvation and restoration of humanity stands or falls on his death. The cross transcends mere historical significance as the ultimate demonstration of God's love and the means through which salvation is made available to all who believe. 

Jesus teaches something shocking: I am your teacher, example, and Lord, but none of it matters unless I am your substitute. He willingly offers himself as the sacrificial lamb, thus satisfying the demands of divine justice and providing a pathway to reconciliation with God. Jesus illustrated this for his disciples and for us today by instituting the Lord’s Supper. There was no lamb in Jesus’ Passover meal with his disciples because He was the substitute! We see this in one little but powerful word: “for” (in the place of). When he breaks the bread and pours the wine, he declares that it is given for us. We are not given self-help advice, a pep talk, or even a stern warning. We are given Jesus Himself.

2. The Power of the Cross

Jesus completely reinterprets and reframes the central and most important feast of the Jewish people around himself and his death. God instituted the Passover meal before he delivered the people of Israel from slavery in Egypt. A liturgy grew around its celebration, called the Seder, which is still practiced today. The unleavened bread blessed at the beginning of the meal, called the “bread of affliction,” symbolized their liberation. Jesus takes the bread of his own affliction and becomes our liberation. Four cups were used at the Passover meal, each representing one of the fourfold promises God made to Israel in Exodus 6 to deliver them. The cup Jesus took( v. 27) is almost certainly the third cup, the cup of redemption (blessing). Jesus shows that His blood represents full, complete payment for the debt we owe to God for all our sins, a redemption that becomes a blessing by the power of forgiveness.

We can put together His words and actions to see the great power of the cross. Just as the people of Israel were delivered from slavery in Egypt in the Exodus, Jesus brought a greater Exodus, by a greater liberation, from a greater slavery (sin and death) by a greater power. The power of forgiveness in His blood is found and offered to us – in His cross and at His table. When we receive this forgiveness, we gain the power to grant forgiveness to others. Jesus always ties together the power of our being forgiven with the power of our being able to forgive. The transformative power of the cross goes deep to secure our individual salvation and extends wide to restore broken relationships and establish God's kingdom values of love and reconciliation.

3. The Goal of the Cross

Despite the pressure of His impending suffering and death, Jesus presents a picture of hope in the institution of the Lord’s Supper. He looks beyond the cross to the joyous fellowship awaiting believers in his Father's kingdom(v. 29). Jesus’ anticipation of sharing a future feast with his disciples reveals the ultimate goal of his redemptive work - intimate communion with God and fellow believers in celebration. This goal of fellowship affirms God's deep desire for relational intimacy with humanity. Some of us feel that God merely tolerates us, but the cross demonstrates that He welcomes us as cherished guests to partake in the joyous celebration of His kingdom. The cross is too small for us if we think God wants to forgive us but doesn’t want to feast with us. 

DISCUSSION QUESTIONS

1. What about the sermon most impacted you or left you with questions?

2. When we lose sight of the power of the cross and Jesus’ substitutionary work, we will live as if we must add to His work. Do you wrestle with this? Why or why not? What are some ways that you have seen this tendency in your life or others? 

3. What does it mean to receive the power of forgiveness? What does it have to do with the cross and the Lord’s Supper? How does receiving this power enable us to share it with others? What does that look like in our world of deep division?

4. What resonates with you about Jesus’ redefinition of the Passover meal, particularly in terms of the symbols of the bread and wine? How does partaking in communion deepen your understanding of Jesus’ sacrifice and its significance in your life?

5. Do you sometimes feel that God has forgiven you but doesn’t delight in you (or is merely ok with you)? Why or Why not? How can we overcome feelings like this or help others who wrestle with them?

6. Which one of the four perspectives mentioned - calculating, practical, academic, or comfort - resonates with you the most? Is there another one you can think of? How do you confront and grow through the harmful impact these perspectives can have on your obedience to Jesus?

7. How does the anticipation of fellowship with God in the fullness of His kingdom motivate us to live out the Gospel values of love, forgiveness, and hospitality in our everyday lives? What does that look like for you now, and how could it grow? Consider praying about receiving God’s love and forgiveness and asking how He might use you to share it with others.

Why This Waste? // February 18, 2024

Read: Matthew 26:1-16

The season of Lent could be described as a yearly journey to the cross for disciples of Jesus. In this series, we are studying the Gospel of Matthew, chapters 26-27, which describe the account of Jesus’ journey to the cross. By meditating on this journey, we hope to better grasp the words of Jesus for us: “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me.” (Mt. 16:24). 

A central theme of Lent is the practice of giving up something valuable to us for a season. In our passage this week, we see a striking contrast. One gave up something valuable for Jesus, but another gave up on Jesus instead. 

1. The Beauty of a Changed Life

In the first story, a woman approaches Jesus with expensive perfume and poured it on His head as an act of devotion. John’s Gospel reveals that the value of this perfume is a year’s salary for an average worker. This shocking act did not make sense to anyone except Jesus. Even the disciples became indignant, saying, “Why this waste?” (v.8). Jesus disagrees and commends her instead, indicating that what she has done is “noble” or “beautiful” in some translations. This extravagant act of freely giving up something valuable was clear, undeniable evidence that Jesus had changed her life. 

Jesus does not consider her act of devotion to be a waste but rather the perfect accompaniment to the proclamation of the Gospel (v.13). Why? The beautiful thing she has done is the kind of thing people will do when the gospel has changed their lives. When we give things up (especially valuable things) out of love for Jesus, it shows we find Jesus not useful but beautiful. Everyday acts of faithfulness are wonderfully sacrificial, but sometimes, we are called to extravagant acts of giving up something for nothing other than to please our Savior and display His glory.

2. The Tragedy of an Unchanged Life

In contrast to the woman's act of devotion, the passage also highlights the tragic story of Judas Iscariot, one of Jesus' disciples who betrayed Him. The story of Judas is one of the most difficult in the Bible. Despite being so close to Jesus - learning from Him, witnessing His miracles, and participating in His ministry - Judas remains unchanged and motivated by selfish desires. His pragmatic approach to discipleship leads to his ultimate betrayal of Jesus. His greed was a symptom of a deeper disease. He never moved beyond seeing Jesus as a useful, practical means to his ends. “What will I get out of this?”

The clear warning for us is that we can think we are so close to Jesus yet remain unchanged. For the calculating types, devotion to Jesus will not compute in ways that make sense of every situation. For the practical types, a beautiful life of obedience to Jesus is just the opposite. Nothing about the woman’s act even comes close to practical. For the academic types, following Jesus cannot be reduced to a logical or theological formula in your mind. A transformed life is undoubtedly much more. For the comfort types, devotion to Jesus cannot be structured without risks, difficulties, or even extreme suffering. If we can’t point to something in our faith in Christ of which any one of these perspectives would ask, “Why this waste?” Then we have to ask ourselves whether the gospel has truly changed us. Christianity is not finding the religion that “works for you.” It is about finding Someone you would give up anything for.

3. The Difference Between the Two

At the heart of the passage lies the contrast between the woman's beautiful act of devotion and Judas' tragic betrayal. The key difference between these two lives is their perception of the cross. Jesus points out that if the disciples understood what He was about to do (death on a cross), they would understand and see the beauty of what the woman had done. One preacher sums it up well. “Just like the disciples failed to see the beauty of the woman’s act, they failed to see the utter beauty of Jesus' coming act that she was preparing him for.” The woman gave up something finitely valuable to her for someone infinitely valuable, worthy, and beautiful – Jesus Christ. By contrast, the gospel is that Jesus gave up what was infinitely valuable and beautiful - his own life - for those that are utterly unworthy. 

Jesus did not bear such a shameful, brutal, and ugly crucifixion because it was practical. The gospel is Jesus saying to us: “I will die for you, I will bear your sins, experience the deepest anguish of separation from God, and give you my own life, not because I will get something from you, but because I will get you.” The Gospel is not cold and calculating but warm, loving, and inestimable. Jesus put down everything to be with us, and he calls us to put down all the rulers, calculators, spreadsheets, and books to be with Him. In the end, the extravagant cost of anything we might give up in this life is nothing compared to what He gave up for us and the value we find in our communion with Him. 

DISCUSSION QUESTIONS

1. What about the sermon most impacted you or left you with questions?

2. In what ways do non-Christians and Christians in our culture find Jesus more useful rather than beautiful? What is different and what is similar between the two perspectives? Why can’t Christianity just be what “works for you”?

3. Reflect on a time when you made a sacrificial gesture for Jesus, whether small or large. What motivated you to do it, and how did it impact your relationship with Him? How did it change your perspective about the world around you? 

4. Is there something you feel convicted to give up for Lent? Why or Why not? How do you know the difference between something you are supposed to give up for Jesus, something you can hold loosely, and something you can hold firmly?

5. Consider the warning signs of Judas’ mindset in your own life. What are some areas in your life where you may have been motivated by selfish desires or pragmatic concerns rather than a genuine devotion to Jesus?

6. Which one of the four perspectives mentioned - calculating, practical, academic, or comfort - resonates with you the most? Is there another one you can think of? How do you confront and grow through the harmful impact these perspectives can have on your obedience to Jesus? 

7. How can you cultivate a deeper appreciation for Jesus and His journey to the cross for you? Is there something you need to change or give up that has crowded out Jesus in your life? How can we encourage each other to do this from a gospel perspective rather than a guilt perspective?